Centered,Bounded, or Fuzzy?
A fruit is either an apple or it is not. It may be big, small, green, ripe, rotten, of one variety or another, but if it has the characteristics that define apples it is inside the boundary line. Maintaining the boundary line is essential for a bounded group. Without a clear boundary individuals lack security of identity, and the group may disintegrate.
A bounded church gives great attention to defining and maintaining the boundary line which clearly separates Christians from non-Christians, or true-Christians from mediocre Christians. The boundary lines not only injure the excluded, but those inside as well. The lines hinder transparency as members find it hard to express their struggles honestly for fear of losing their standing in the church. The boundaries may bind them together, but also can leave them bound and gagged, unable to share things from the depths of their being.
In reaction to the damage done by bounded churches and the judgmental lines of division they draw some seek to correct the problem by erasing the lines or making them blurry. This, however, creates a different set of problems. A fuzzy church does not communicate a clear sense of what discipleship means. It does not call people to something—beyond perhaps the call to not be judgmental. Over time a fuzzy church may lose its sense of identity—there may be little distinction between those who belong and those who do not.
But there is an alternative to bounded or fuzzy--another paradigm through which we can be the church.
In a centered church, the center, God, is the focus--not the boundary. Therefore, the critical question is: to whom does the person offer his or her worship and allegiance? In terms of Galatians we might imagine Paul asking centered questions like: “Are you living according to the new creation reality created by God’s action through Jesus Christ? Are you trusting God for your security, or placing your security in certain rituals and beliefs? In which direction are you heading?”
Operating from the centered paradigm facilitates sincere and deep relationship because unity comes, not from uniformity, but from common relationship with the center. There is space to struggle and even fail. All recognize they are in process—moving closer to the center. Since their security is in the center, the centered approach naturally leads people to focus on the center—Christ. A bounded approach does the opposite. A bounded church may talk of God being the center of all, but the paradigm itself naturally pulls people’s focus to the boundary line that defines the group and provides their security.
Introducing Centered-Set Church Video Series & Discussion Guide
This video series presents the basics of bounded, fuzzy, and centered sets similar to the content of the first three chapters of this book. The videos engage viewers through stories, diagrams, and examples. Discussion questions lead participants to imagine possibilities of how God might use this approach in their lives and community. This resource is designed to inform, excite, and inspire others to turn from bounded or fuzzy approaches and together center on Jesus.
For more information https://www.centeredsetchurch.com/video-series
Book on Living Out the Centered Approach
"Centered-Set Church is an immensely practical book brimming with eloquent theology and a lively hope in the loving spirit of Christ active in the world. It's not often that you find the practical and the lyrically beautiful so entwined. I wish I'd had this book when I planted a church years ago. "
Debbie Blue, pastor of House of Mercy in St. Paul, Minnesota, and author of Sensual Orthodoxy
"How can we hold beliefs and values without falling into gracelessness, self-righteousness, and conditional acceptance of others? In this excellent resource for churches, Mark Baker offers a practical alternative to help your community of faith keep firm convictions without drawing lines that promote polarization and judgmental attitudes. Highly recommended!"
César García, general secretary, Mennonite World Conference
Go Deeper on Centered-Set Through Studying Galatians
Paul wrote a passionate letter to Galatian churches that has potential to lead us to more profoundly experience the liberating work of Jesus Christ. This commentary pays special attention to the religious and honor-shame dynamics of the time, and mines new insights and applications through using the concept of bounded, fuzzy, and centered churches as a lens for interpreting Galatians.
While based on thorough research of Pauline scholarship, this commentary is accessibly written. The implications sections and thoughtful questions that close each chapter invite deeper consideration of both personal and communal applications, making this an ideal volume for individual or group study.
“Baker’s exploration of Galatians makes the ancient seem strikingly contemporary.” Meghan Good
“Crystal-clear exposition, vivid imagery and illuminating analogies . . .” Ross Wagner
Open Lecture: Bounded / Fuzzy / Centered Churches
Through all the years I have taught the Discipleship and Ethics course, foundational elements have consistently been the book Religious No More: Building Communities of Grace and Freedom and Paul Hiebert’s work on bounded and centered groups. I have had many great discussions with students in class which have helped me improve and fine tune my explanation of Hiebert’s work and its connection to ethics. The video lecture and PowerPoint from the Fall 2015 online version includes the recent clarification of adding fuzzy groups to the presentation. Students from the past may appreciate this as an opportunity to review and to observe how I have made changes to the presentation based on their questions.
Judgmentalism in the Church
In this five-minute video, FPBS grad Brittney Howard, interviews me about judgementalism in churches—for Prodigal Church in Fresno.
Learning From Paul: Centered Ethics that Avoid Legalistic Judgmentalism and Moral Relativism,
by Mark D. Baker
A paper presented at the Ecclesia and Ethics Online Biblical Studies and Theology Conference in May 2013. Mark explores the centered set ethical vision cast by Paul in his letter to the Galatians. Throughout, he demonstrates how crucial this framework is to living well in Christian community and being faithful in witness.
Will D. Campbell: Radically Centered on Jesus
In 1983, after spending four years in Honduras, I (Mark) left the extreme poverty, widespread injustices and violent turmoil of Central America as a pacifist, but not yet an Anabaptist.
Critiquing and seeking to change U.S. foreign policy consumed me. My hope for change in Central America lay in politics. I was living out bounded group religiosity measured by one’s commitment to social justice and aid to the poor. As I describe in the second chapter of Religious No More, I lived a Christianity lacking grace for others and myself.
That summer I read Will Campbell’s autobiographical work Brother to a Dragonfly. He, like I, had experienced a second conversion to a social-justice oriented Christianity. As I read I cheered him on -- my kind of Christian.
But then Campbell had another conversion, a new encounter with the radically gracious God revealed in Jesus. It led Campbell to critique and turn from many of the things I had been applauding. In critiquing himself he also critiqued the Christian I was at that time.
Those pages penetrated to the depth of my being. That August afternoon I had a choice: dismiss Campbell and the rest of the book or convert with him. I converted with him. It was a turning point in my life, a turn toward Jesus and a centered approach, a turn toward Anabaptism, and a profound experience of God’s grace.
In this documentary Campbell, a self-described Anabaptist, recounts that moment of conversion and describes ways his life changed after centering on Jesus.